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Wars of Seeing : Suffering and Sentiment in Joseph Wright’s The Dead Soldier

机译:视觉大战:约瑟夫·赖特的《死去的士兵》中的苦难与感悟

摘要

In eighteenth-century British culture, military painting can be roughly divided into two distinct forms: portraits and battle scenes. Portraits, such as Sir Joshua Reynold’s Portrait of John, Marquis of Granby in the uniform of Col. of Royal Regiment of Horse Guards (c.1770), helped to establish an image of the man at arms as noble, beneficent and fiercely loyal, while battle scenes, which focussed typically on victories rather than defeats, were prized for their topographical and historical accuracy, and for their ability to instil a sense of national pride. For all their sublime ambitions, battle scenes painted in Britain in this period fail, on the whole to match the aesthetic heights established by Uccello in The Battle of San Romano (1438-40), or by Rubens in Henry IV at the Battle of Ivry (1627-1630).1 Similarly, of the numerous military portraits produced in this century only a handful could be described as distinguished in any genuine artistic sense. Notable examples would include, in addition to Reynolds’s innovative portrayals of Granby and Colonel Tarleton (1782), John Singleton Copley’s The Death of Major Peirson, 6 January 1781 (1783), and, perhaps most notably, Benjamin West’s The Death of General Wolfe (1770). West’s and Copley’s portraits are remarkable for two reasons. First, from a stylistic point of view, both paintings overturn the conventions of history painting, which dictated that historical figures should be clothed in classical attire. Both Wolfe and Peirson, together with their attendants, are shown in modern, military dress, thus imbuing the timelessness of the scene with documentary significance. Second, in both cases, the allusion to the Medieval and Renaissance pietà tradition, in which the dead or dying Christ is shown cradled in the arms of Mary, helps to establish an impression of noble sacrifice: the officer-hero is Christ-like insofar as he gives his life so that we, the nation, might be free. [opening paragraph]
机译:在18世纪的英国文化中,军事绘画可以大致分为两种不同的形式:肖像和战斗场景。肖像,例如约书亚·雷诺德爵士的《约翰的肖像》,格兰比的侯爵,身着皇家骑兵军团上校的制服(约1770年),有助于建立该男子的高贵,仁慈和忠诚的形象,而战斗场景通常侧重于胜利而不是失败,但由于其地形和历史准确性以及灌输民族自豪感的能力而备受赞誉。尽管拥有雄心勃勃的野心,但这段时期在英国绘制的战斗场景总体上无法与Uccello在《圣罗马诺之战》(1438-40)中或鲁本斯在亨利四世在艾夫里战役中确立的美学高度相匹配。 (1627-1630).1同样,在本世纪创作的众多军事肖像中,只有极少数在任何真正的艺术意义上都可以被描述为杰出人物。除了雷诺兹(Reynolds)对格兰比和塔雷顿上校(1782)的创新写照外,约翰·辛格尔顿·科普利(John Singleton Copley)1781年1月6日(1783年1月6日)的死亡,以及本杰明·韦斯特(Benjamin West)的《沃尔夫将军的死( 1770)。韦斯特和科普利的肖像之所以出色,有两个原因。首先,从文体的角度来看,两幅画都推翻了历史绘画的惯例,这要求历史人物应穿着古典服装。 Wolfe和Peirson以及他们的服务员都穿着现代的军装进行了表演,从而使场景的永恒具有重要的文献意义。其次,在这两种情况下,对中世纪和文艺复兴时期的传统的寓言都暗示了已死或垂死的基督被抱在玛丽的怀抱中,这有助于建立一种崇高牺牲的印象:军官英雄在此方面像基督一样他献出生命,使我们这个国家得以自由。 [开场段落]

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    Shaw, Philip John;

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  • 年度 2012
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  • 正文语种 {"code":"en","name":"English","id":9}
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